Making Progress

In the beginning of Jubuhoo, I had the vague sense that I could be doing a better job of living. I could be experiencing my life more instead of chattering in my head while my life was happening around me. I sensed that I could be kinder, more patient. I felt that somehow I was missing the big picture.

Since then I’ve taken classes on Buddhist meditation and on the Jewish spiritual practice of Mussar. I’ve been surprised at how in sync they are with each other. They are not the same, but I am finding it is possible to explore both with ease. It makes me think that the spiritual path is what it is. Over time people have developed different methods of cultivating an inner life, but ultimately we are all human beings with vices and virtues.

The one issue that I haven’t really known how to deal with so far is the Jewish concept of God. In practicing Mussar, it is not necessary to invoke God like it is with Torah, which is the foundation of traditional Judaism. Mussar is about becoming the kind of person who can follow Torah with deep authenticity. I’ve kind of avoided the Torah piece and just focused on becoming the kind of person who does anything with deep authenticity.

In Buddhism, instead of God there are the basic tenets called the Four Noble Truths. In a recent class, I began to see how simple, but no less profound, these truths really are. While the Jewish God is lofty and omnipotent and for me not easily accessible, these Buddhist concepts seem just fundamentally basic. Some people describe Buddhism as grim. The more I learn about it, the more I think it is about seeking the truth. Looking it in the face and taking it on the chin.

The First Noble Truth is that life is suffering. It means we will all get sick, grow old, and die. As much as we may fight it, it is true for every one of us that sickness, old age, and death will happen. Impermanence is also a fact of life. People leave town, houses burn down, great jobs are won and then lost, children grow up and leave home, wonderful pets live with you and then run away. Life changes whether we like it or not.

All of that may be true, but why would I want to dwell on it? Buddhism recognizes the suffering we all experience, sometimes in a big, clear way, and sometimes in the vague sense that we’re not quite as happy as we’d like to be. This is the Second Noble Truth – that our suffering lies in our very deep desire to be happy and secure. We all want the good things in our life to remain and we want the bad things to take a hike. We crave for life to stay as it is or we want it to be different. This constant craving or rejecting what is happening is the source of our suffering.

The Third Noble Truth is that there is a way to end our suffering and that is through acceptance of life on life’s terms. It starts by recognizing the truth of the first two Noble Truths and then aligning your life with mindfulness, benign actions, and acceptance. The Fourth Noble Truth provides guidance on how to align your life in such a way. I will write more on that in the future.

Going back to the beginning of this post and why I started Jubuhoo in September, I think this is the big picture I was missing. These Four Noble Truths make sense to me. While I have learned so much from Mussar and plan to continue studying and practicing the cultivation of wholesome traits, I don’t see myself suddenly realizing that I believe in the Jewish concept of God.

I feel gratitude to my teachers over the past few months and to the people who have taken the time to write the books I have quoted here. I am also grateful to the friends and strangers who have embraced this blog. I hope you all have peaceful holidays with your friends and families. I look forward to studying and writing more in the next year.

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About jubuhoo

I am a writer and editor in Seattle, Washington. I live with my two children, my husband, and our surly cat. View all posts by jubuhoo

2 responses to “Making Progress

  • lmadden42

    Based on my study and experience, I’m not sure there’s one “Jewish concept” of God. Years ago when learning Jewish meditation I was asked, “has your concept of God changed since you began this course?” My answer was and remains, “I try not to have one.” For most of us, most of the time the choice is between idolatry and some form of agnosticism. The rest of the time we tell ourselves stories that hint at the mystery of Being and Nothingness being One.

  • jubuhoo

    No doubt you are right that the Jewish concept of God means different things to different people. To me, I always get stuck on the sense that God is a consciousness that wants, commands, judges. That may be a simplistic understanding, but the language surrounding traditional Jewish practice leads me to this sense of it. I like the parts of Jewish practice that focus on being ethical in our actions.

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